Equality before God does not mean that everyone receives the same circumstances on Earth.
It means that no soul is created more valuable, more loved, or destined for greater spiritual worth than another.
Many earthly inequalities are created by human choices and must be confronted, not spiritually justified.
If all souls are equal before God, why is life so unfair?
Marie’s In-Depth Answer
Doctrinal Source | Grounded in The Spirits’ Book by Allan Kardec, Questions 803–824, concerning natural equality, unequal abilities and social conditions, wealth and poverty, equal rights, and the spiritual dignity shared by all souls.
Related Questions
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No. Spiritual equality does not mean identical abilities, circumstances, opportunities, or experiences.
Spiritism teaches that souls may be at different stages of development and may pass through very different earthly conditions. What remains equal is their fundamental spiritual dignity and their ultimate capacity for progress.
Difference therefore does not automatically mean injustice. Injustice begins when differences are used to deny another person rights, dignity, protection, or opportunity.
Equality means that no difference in circumstance makes one soul inherently worth more than another.
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Spiritism distinguishes natural differences from inequalities created or maintained by human beings.
People may differ in abilities, experience, health, or circumstance. But exploitation, discrimination, extreme privilege, oppression, and preventable deprivation can result from selfishness and the misuse of human freedom.
Calling those conditions “God’s plan” can turn spiritual belief into an excuse for refusing responsibility.
Human injustice should be confronted as human injustice, not sanctified as divine intention.
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Spiritism allows for the possibility that present circumstances belong to a spiritual history larger than one lifetime.
But we usually do not know that history, and reincarnation should never be used to infer that a person deserved poverty, illness, abuse, discrimination, or tragedy.
Many forms of suffering also arise from natural conditions, collective systems, and the free choices of other people.
Reincarnation may broaden the question of justice, but it does not give us permission to blame the person who suffers.